A number of monuments bear his name including a Juan Pablo Duarte statue, square, and school in New York City.1-Living without Homeland, is the same as living without Honor.Ģ-The truth does not exist, there is only the perception we have of it.ģ-Politics is not speculation Is a purest science and the most dignified, after philosophy, to occupy the noble intelligences.Ĥ-Our country must be free and independent of any foreign power or sink the island.Ħ-A rule of law that enables the popular and plural integration of the Dominican people as it really is.ħ. Today, Dominicans still celebrate the memory of the father of their country. Duarte left, never to return when given the task of touring South America to recruit support for the effort to fight the annexation. based constitution, when he decided to annex the country to Spain. Duarte briefly returned to The Dominican Republic in 1865 to support the fight against Santana, still in power more than twenty years after adopting the U.S. Constitution, which guaranteed his own right as dictator as long as Haitian attempts to invade and reclaim the Dominican Republic continued.Īcting as the dictator, he exiled Duarte. He included a clause in the new country’s constitution, adopted less than a year after gaining independence and modeled on the U.S. In the wake of Santana’s growing military power, and with the support of his army, however, Santana claimed power for himself. After Santana’s important role in commanding armies that won independence from Haiti, he continued defending the new republic against Haitians.ĭuarte supporters were eager to freely elect as president the original father of the independence movement, whose intellectual mind had envisioned a progressive nation. Duarte returned from Venezuela that same year, anxious to begin designing the future of the new Dominican Republic that he had fought so hard to liberate. Dominicans still celebrate this day as Dominican Independence Day. On February 27, 1844, an army of independence supporters, lead in part by a cattle rancher named Pedro Santana, stormed and seized the Ozama Fortress and pushed out all Haitian officials in a matter of days. The following year, however, La Trinitaria gained support for their cause after releasing a pro-independence manifesto. Duarte’s leadership in organizing and promoting independence resulted in his exile in 1843, when he took up residence in Venezuela. Later, Duarte created another, not so secret group called La Filantrópica, which boldly advocated independence from Haiti by staging theatrical performances. Haitian president Jean-Pierre Boyer had rejected calls from Haitian critics to reform government and institute a parliamentary democracy. La Trinitaria believed that their liberal and socialist values would be impossible to implement with the Haitians. They felt entitled to rule what they saw as their side of the island and insisted that the very different political ideology of Haitians and Spanish Haitians made co-existence functionally impossible. In 1838 Duarte helped found La Trinitaria, a secret reformist movement whose members felt determined to regain control of Spanish Haiti, the name given to the short-lived independent republic. These ideas would inspire his call to fight for the independence of the Dominican Republic, which had been ruled by Haiti since 1822, when Haiti seized control of both sides of the island of Hispania during the power vacuum that was created after the Dominican Republic won its independence from Spain in 1821. Juan Pablo Duarte (1813–1876) was born in Santo Domingo and studied in Europe from 1828 to 1833, where he embraced the liberal and socialist ideas popular there at the time.
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